Theatre Works’s Once on This Island, a review, by Wanda Sabir
Euralie (Dawn L. Troupe), Little Ti Moune
(Khalia Davis), and Tonton Julian (Berwick Haynes)
Photo credit: Mark Kitaoka
|Rosa Guy and Maya Angelou|
Theatre Works’s production of Once on this Island is a beautifully choreographed story about love and loss, faith and selflessness. A musical based on the Caribbean writer and black arts movement pioneer, Rosa Guy’s adaptation of Hans Christian Anderson’s “Little Mermaid” set in a mysterious tropical island; however, when Napoleon appears defeated, we know it is Ayiti. In Lynn Ahrens (book and lyrics) and Stephen Flaherty musical stage adaptation, the story rather than ending on a “loves sweet sorrow” note, Once looks toward the future. It is what Bob Marley calls a Redemption psalm, a poetic journey into the heart of Pan African America where the gods or orisha live with the people and have that much more magnified and electric presence. We meet Erzulie–the goddess of the orphan (in the play also love), Papa Ge the keeper of death, Asaka, mother of earth, Agwe, the god of water—there is also a gatekeeper, Papa Legba at the crossroads. .
of Water (Omari Tau) calls down a rain storm|
in TheatreWorks' musical ONCE ON THIS ISLAND, playing
March 5-30, 2014 at the Lucie Stern Theatre in Palo Alto
Photo credit: Mark Kitaoka
The cosmic and social dance between the two impress even the black gods or orisha especially the more cynical Papa Ge and Ti Moune’s guardian Erzulie. The peasant girl’s adoration and devotion to the prince who, though he likes her well enough, he is not about to disobey his dad the king. This is the crux of the story which looks at themes like slavery and its aftermath, classism based on pigment and the infectious nature of European values left in places like Haiti where what Once hints at is reflected in its history to date. It is a pre-cholera epidemic that subsequent generations have a hard time resisting.
There is a free program next week: Engaged Faith: An Update from Haitian Fr. Didi Horace with translation by Pierre Labossiere, Friday, April 4, 2014, at 7 p.m. at the Newman Hall/ Holy Spirit Parish at 2700 Dwight Way in Berkeley. For information call 510-482-1062
As Superior of Voluntas Dei, Haiti, Fr. Didi Horace oversees its seven missions in largely rural areas of Haiti with one in Port au Prince. Each mission includes a school which also provides for the nutritional and healthcare needs of its students, some of whom walk four miles daily to attend. His ministry brings him in daily contact with both the issues of everyday life confronting rural and urban life and church-based initiatives to address them.
|Papa Ge, Keeper of Death (Max Kumangai) visits |
Ti Moune (Salisha Thomas). Photo credit: Tracy Martin
Ms. Rosa Cuthbert Guy (1925-2012) says of her work at an interview in 1990 with Bayan at the “Second Annual Conference of Caribbean Women Writers, April 27, 1990, Trinidad and Tobago”:
“I'm very concerned about people. I'm concerned about Trinidadians and Haitians and Americans and the things that have happened to us since slavery and what has helped to form us all since slavery, even though we, some of us we, believe, we think that it hasn't mattered in our life and every generation has to find its own truth but then you, you come to the feeling, or the idea that, what is truth. Truth is not encompassing one person alone. Your mother's truth becomes a part of yours, so generational truths you know, have a way of sifting down because any how it forms you, and so you have to deal with some of these issues that form you in order to clear your mind, even you know of, of pressures that you don't know are there” (http://www.pancaribbean.com/banyan/rosaguy.htm).
The idea of story, telling one’s story is repeated throughout Once on This Island, yet the only stories . . . my friend at the performance commented we tell are the stories of defeat and pain as if these are the only stories we occupy or occupy us. Pan African history did not start when we got off of the shipping vessels which gave us a free one way trip out into the vast unknown. Guy’s work and its staged incarnation hints at more than this, even if the frame of the piece is chipped and frayed. That there are gods on stage with human beings participating in their daily lives—that the birds speak to Ti Moune, that the rocks offer her shelter, the inanimate changes form so she can see, speaks to the transformative and participatory nature of story—so why aren’t we telling more stories to our children?
The future lies in a shifting of the narrative to one of joy and optimism and success, rather than more tales of woe where we continue as a people to come out losers. No matter how happy the dance or festive the song, if the theme is hopelessness or despair we are doomed.
The production is choreographed by Gerry McIntyre who originated Papa Ge in the workshop (late ‘80s), turned it down for the award winning Broadway run (1990-1995) to then returned to the show as “Armand” in the off-Broadway production and got to perform “Papa Ge” on tour. “In 2009, Once on This Island inspired a documentary, ‘After the Storm,’ about a group of Broadway artists, including [TW’s choreographer McIntyre], who travel to New Orleans and stage a production of Once on This Island with local teens” (TheatreWorks Encore Arts Programs 12).
The historic connections between Ti Moune and Daniel and the politics of Katrina and New Orleans, Louisiana (a former French colony) are uncanny and consistent thematically. The young cast, according to reviewer Syche Phillips, leaves their audience with a “sense of optimism. When faced with defeat, there can still be hope. If we know where to look we can, eventually find joy. It’s the dance of life” (TheatreWorks Encore Arts Programs 12).
Salisha Thomas as the older Ti Moune looks just as mixed blood as her Daniel (actor Paris Nix), while actress Khalia Davis as the younger Ti Moune is darker. I wondered when Thomas appeared why the company didn’t cast an actress who more closely resembled the younger character, even though Thomas was superb in the role.
It is to the heir to the throne’s credit that Ti Moune sees beyond the arrogance of class and the false structure of colonialism post colonial power. She is Africa—her face, her body her dance her lips her song and Daniel, for a brief moment, drinks from the well and is filled. After the music ends and one thinks about Ti Moune and her sacrifice . . . Once is not necessarily—the way Rosa Guy wrote her My Love, My Love, cause for celebration.