Thursday, October 30, 2025

Sojourner Truth's Walk to Freedom, October 1826

 In 1826, Isabella, later renamed Sojourner Truth was promised early freedom in New York if she completed a year's work early. When she did as asked, Dumont, her owner reneged on his promise that spring. That fall, Isabella prayed and says her God told her to pack her things, prepare her baby, Sophia for the journey and leave.

The 29 year old woman did not run. She walked into freedom. Later, the family that sheltered her paid Dumont wages he said he'd lose in the months between October and July 4, 1927. In 1927, New York was going to begin to free enslaved Africans. 

Isabella had made arrangements with Dumont to be freed earlier. The Van Wagener couple also paid Dumont for the baby. This generosity legally set Isabella Van Wagener free. She took her benefactors' name.

I want to celebrate Truth's freedom walk. We don't know the day, but we know the month: October. We claim the entire month. 


"So Tall Within" (2018) author, Gary D. Schmidt is a Michigan native-- Sojourner Truth's final home state, a Newberry Honoree and National Book Award finalist. Ilustrator, Daniel Minter, is a Corretta Scott King and Caldecott award winning artist who lives in Maine.  Minter's artistry is a lovely complement to Schmidt's story of a powerful ancestor, Sojourner Truth, whose faith and belief in God was unparalleled. Written for a young audience, the author stays close to Truth's "Narrative" in the retelling. "So Tall Inside" is reflective yet not traumatizing. It is a beautiful book in multiple ways. 

Key ideas which will resonate with young readers are: slavery is an evil system--it separates a young girl from her family. Other themes are: parental love, self-determination, compassion, trustworthiness, and of course freedom. 

Isabella later Sojourner Truth introduced in "So Tall," has courage and foresight. Her principles and values grew her from within. She is brave. She trusts God. 

Her parents, Mau Mau Bette and her dad, known as Baumfree (Dutch for "tree") because he stood tall and upright, raised their youngest child to obey and do good work.  

Sojourner Truth grew into a woman who was uncompromising in her vision for Black women and Black men. She advocated freedom both from shackled minds and bound hands. She spoke out for full and complete freedom: politically, economically and spiritually-- in the public and private domain. Sex and race had nothing to do with freedom. She exemplified fearlessness. 


You can see the book in this recording. 



Wednesday, October 29, 2025

An Ancestor Story



Once there was this lady, let's called her Ms. Wanda, whose favorite holiday was Halloween. It had been her favorite since childhood, when she dressed up as Wanda the witch.


Ms. Wanda grew up in San Francisco. She attended John McLaren Elementary School. In first grade, her school had a Halloween parade. Wanda marched with her classmates around the school yard twirling her skirt and waving at her mom, who was there. Later, Wanda and her classmates had cupcakes as the teacher read them a scary story. After dinner, that same evening, Wanda and her brother went trick-or-treating with their mom and friends in the neighborhood. People ran and hid from Wanda, the Witch. She thought it was so funny.  It was her first and last Halloween as a child, but she still loved dressing up in costumes at home and thinking about haunted houses and goblins and brews and spells.






It wasn't until Iya or Mama Wanda was a grown person that she realized her affinity with this masquerade had to do with ancestors. Iya Wanda was interested in her ancestors. Who were the people who were responsible for her existence in this flesh body?  Mama Wanda remembered her Grandmother Rosetta and her Grandfather Henry Joseph, but she didn't know her Grandmother Josephine or her mother's father or their parents. When Iya Wanda got bigger she wanted to know their stories and to visit New Orleans where she was born and where these ancestors lived.

The road to New Orleans was circuitous which means twisty, like Damballah or a snake. In the meantime Iya Wanda learned more about ancestors and how to honor them.

Did you know our ancestors live in us? Well they do. Once the flesh body dies or returns to the earth the soul is everywhere. We can call our honored ancestors and ask for help.

All people who die are not honorable. Some leave work undone. Sometimes their descendants complete tasks for them, not always. In this story we are speaking of honorable ancestors: family members who lived useful lives, people whose good deeds continue to benefit our family and other families in our community.

We call their names out loud and say Ase! Ase means let the words have power.

We want to live honorable lives that improve the world we were born into. We want to leave the world a better place than when we entered it.  This is an honorable goal. Before she got to return to her ancestral birthplace in New Orleans and Logtown Mississippi, Iya Wanda lived for a short while across the street from a cemetery in Oakland on MacArthur Blvd. and 65th Avenue. Yes. Evergreen Mortuary. Later she would learn the history of some of the people buried there and even visit a dear friend, Sister Makinya when she died many years later.

Cousin Wanda didn't know that New Orleans, her birthplace, was known for its cemeteries. A city below sea-level, New Orleans buries its dead above ground so the cemeteries are little cities. New Orleans is also a city known for its African Spirituality. Vodun is a religion captive Africans created in this new world. It blended their indigenous rites with the captors' Christian faith. African ancestral reverence traveled here, to the Americas, with these people from Dahomey, today called Benin. A major slave port, Africans were brought to Louisiana from many countries.

These are Cousin Wanda's early ancestors, but her family's story might have begun in Georgia or Alabama. This Diaspora woman has roots in southern Mississippi, Pearl River County, where the NASA test site sits.  There is a family cemetery in Pearlington. She and a friend took flowers there as they read names from tombstones. Many headstones were crumbled or broken. Vandals had desecrated this holy place. Her Cousin Thelma and her Auntie Henrietta were with Iya Wanda that day and knew many of the names without legible markers. Cousin Thelma also knew where Grandmother Josephine's remains were. Auntie Henrietta showed her niece where her two children were buried. 

Ancestral remains or bones occupy multiple physical locations outside Pearl River County, Iya Wanda learned that day. Some ancestors' are laid to rest in military cemeteries. These ancestors were US soldiers who fought for freedom.

It's a good thing spirit is everywhere. It's also good that ancestors live in you and me, which means wherever we go, there they are.

The more Wanda learned about her ancestors, the more excited she became, and she shared this excitement with her daughters.

She made an ancestor altar in her living room next to a big window. On the altar she has photos of ancestors, plus a bowl of water, candles, shells, a shaker, flowers, dolls and other special objects. Under the altar on the floor she has holy water from travels to Zimbabwe, Ethiopia, Tanzania-Zanzibar and Ghana. There are also shells and rock salt for protection. Nearby there are books and a binder full of obituaries. The pilgrim or traveler keeps the binder open to the page with her Grandmother Josephine and Great Aunt Tootsie's photos. Her Cousin Mary told Wanda stories about these two women when she'd visit her in Bay St. Louis.

Cousin Wanda, Mama Wanda, Iya Wanda's name means "wanderer." It is the perfect name for this curious woman who wants to know her history, who loves secrets of her past.

There are two comfortable chairs in front of the altar. Mama Wanda sits with her ancestors often. It is a calming place. Every morning she greets her ancestors by shaking a rattle and saying a prayer as she sprays special water that has been prayed over. Her ancestral altar became too full so she made another altar. Iya Wanda got a bit carried away and has altars in most rooms in her house on her dresser, book shelves, kitchen counter, kitchen table...most flat surfaces near a window there are candles, moon water, dolls, African shakers, heritage stamps, coins, gourds, books, trinkets from travels.

While in Bahia, Brazil, Iya Wanda picked up special artifacts representing African Spirituality. Esu-Legba guards the front door. There is water and a candle too. Photos taken in Senegal at a shrine or mosque to an African Saint, Cheikh Amadou Bamba also greets those who enter. He was a warrior who protested with prayer and freed his country from French invaders. Another photo of a fisherman seated at Elmina Dungeon in Ghana, protects the entrance to Iya Wanda's home too.

Ancestors have a special place in this elder's heart, which is why she enjoys Halloween. Even if children dressed to trick or treat do not know the origin story of Halloween or the stories of cultures that honor their dead, Halloween still counts.

One year TaSin and her mom, Iya Wanda, visited a Dia de Los Muertos celebration in Michoacán, a state in west-central Mexico, known for its ceremonies honoring the dead. The two of them took a crowded bus from Guanajuato, where TaSin was staying while attending an art college. It was raining when they arrived, but people put up tents and prepared meals to honor their dead at the cemetery.

The mother and daughter walked quietly among the devout worshippers, paying homage to their beloved family who were now angels watching over the living. Laughter and conversations sprinkled the air too. Later at other ceremonies at home and in the Diaspora, this scene would remind Iya Wanda of the importance of sacred remembrance.

While in Madagascar during another journey, mother and daughter learned of a ceremony where families removed their loved ones from their tombs or family crypts to unwrap and rewrap their bones. It's called Famadihana, or the Turning of the Bones, a Malagasy tradition that takes place between July and October every five to seven years.

There is music and food, drinking and dancing. It's a big party for the dead. It is an expensive ceremony that doesn't happen as often as it once did. Sadly, when families do not share these practices with the youth, eventually no one remembers how to perform the rite. TaSin and her mom used to talk about returning to witness it.

Be curious. Ask your parents what their ancestors liked to eat, what they did for fun. Remember what your parents enjoy now so once their flesh body returns to the earth, you will be able to honor them with your hands and feet.

Halloween is an affirmation or acknowledgement that there is life after life. Life after life isn't scary or spooky. That's the trick.

All Saints Day follows Halloween. It is a Christian Day set aside to formally honor the ancestors. Families and communities light candles, pray and give thanks to the Ancestors and the Spirit that guides us all. Some call this spirit, God or Goddess. No matter its name, the Ase or life force that moves through you and me connects all life, human and sentient beings. We are one. Nothing really dies. Life is a continuous cycle. What we plant today grows tomorrow even when we can't see how far our seeds have traveled or what lives our deeds or seeds have touched.

Make an altar for your honored ancestors. Share a piece of candy with them when you return from trick or treating. Sit at your altar and tell your ancestors about Halloween.

Ancestors love stories. Make a habit of visiting often. You don't have to talk. You can sit still and take 4 slow breaths in as you count 1-2-3-4. Hold your breath on 4 and breathe out 4-3-2-1. Do this 4 times. You might want to put one hand on your heart and the other hand just below your navel.

You can sing a song. You can draw a picture. You can share a meal, especially if it's a meal your ancestor liked while in its flesh body.

The realms or spaces between here and there are close.

Iya Wanda is now a grandmother. Since her younger grandsons were born, she's been trick-or-treating with them.

First it was Legend. Then it was Legend and Wise. Now it's Legend, Wise, and Hero. One year, the boys' mom and dad were superheroes. How cool is that?!

Maybe one day, Grandmother Wanda might be persuaded to dress up as Wanda the witch.

For old times' sake. Hum.

Happy Halloween, Beloved Ancestors! Ase.

Sunday, October 19, 2025

Tauhi Awards 2025

The Tauhi Awards at Eastside Arts Alliance was a phenomenal event hosted by Paradise Free Jah Love. I walked in as he was pouring water for Casper Banjo. What a lovely man and artist. He was know for his brick wall imagery. I used to see him on AC Transit. We'd ride together. He attended my daughter, TaSin Sabir's curated art shows when she was a student at the California College of Arts and Crafts (now CCA).

When I met Paradise, he was known as Richard Moore. We immediately bonded around spoken words or poetry. He'd studied at Xavier University. He was a basketball star whom I believed also played professionally overseas.

Later, when I met him, he was caregiver for his grandmother at the Senior Center on Adeline where Sister Makinya Kouate organized many community teach-ins, most involving heath practices for longevity.

Saturday, October 18, found Paradise in regal finery: white brocade with matching shoes. Even his face mask glittered. Honored were pioneering cultural warriors like Naru, Karen Mims, Leon Williams, Korise, Gene Howell, Jr., and others who layed deep institutional foundations for the ground so many walk on today. 

What I enjoyed most were the Ancestral role call that proceeded the honorees. I knew most of the inductees. Present in the audience were Reginal Locket's daughter and mother. I recalled Reginald as the unofficial Poet Laureate of Oakland, California. He published Words Upon the Waters, A Poetic Response to Hurricane Katrina 20 years ago. This book and the fundraiser and art auction ar LA Pena Cultural Center raised funds for Katrinia Survivors. We collaborated with the director of the Center for Independent Living who joined us at the fundraiser. Our focus was on the more vulnerable survivors, people with disabilities and the elderly. Assistive technologies such as walkers, wheelchairs, etc., were shipped to Texas and Louisiana where many were relocated. Many poets honored at the Tahuti Awards participated like Lee Williams.

Lee was at our update. Every year for ten years we hosted an update. Many survivors relocated to California. Many of these survivors were in Northern California. The San Francisco Bay View Newspaper has a columnist who kept us up-to-date as her husband tried to rebuild so his family could return home. I had students who were survivors; however, everyone suffered loss.

Given the fact that I am a New Orleans native my new work shared at the Awards ceremony spoke of the Great Flood, Maafa Hurricane Katrina.

Paradise gave me special honor. My award says:

The Tahudi Awards (for Community Service, welcomes) Wanda Sabir. She who Moves with Purpose

Poetry Celebration, MAAFA, West Oakland to West Africa into The International Black Writer's & Artists and Bay Area Black Hall of Fame, October 18, 2025.

I was also a member of Black Poets with Attitude, an all women spoken word ensemble that featured Avotcja, Abimbola Adama and Beverly Jarrett. 

I hosted Café Poetry at La Pena Cultural Center the last Wednesday of the month for at least ten years. Paradise hosted fourth Wednesdays and offered me the fifth Wednesdays. I took it. During my tenure I invited special guests from my college classes at Contra Costa College and later Laney College and elsewhere. I was a Road Scholar and my office was the back seat of my Dodge Colt. 

Piri Thomas mentored me as did the poets in Black Poets with Attitudes. I remember when Beverly Jarrett told me I had a unique writing voice. I hadn't known our words sing silently from the page. I was writing for the Montclarion at that time and I'd get published yet not always see the article(s). She read the article which she said sounded like me and then she looked at the by-line and it was me. 

I thought that both funny and amazing. Beverly had also steered me towards a job at the Volunteer Center of Alameda County. She knew I believed in service to the community and thought it perfect.

I don't remember who told me about the internship program at Peralta Community Colleges, but that was how I became a teacher there. I still taught at Contra Costa. Later I would teach at Chabot and even Holy Names College. I was teaching at a different college for every day of the work week which sometimes included weekends. 

I had two dependents to support. Funny how when a person divorces, the custodial parent foots the majority bill while the parent with the often greater income only provides a pittance. Where is the justice in that.

I just loved reflecting on our cultural ancestors. I don't know if Michael Lange or Slim was mentioned before I arrived. I also didn't hear Kamau Seitu's name called. I would perform with the African Rhythm Ensemble's open mic at Sade's Kafre's on Sunday afternoon in West Oakland. 

I remember the bassist, Al, asking me what I wanted him to play. I'd never thought about what key I wanted to accompany me. 

When Leon Williams and I performed together I let him offer suggestions. I think I later developed a language to describe what I wanted. Charles Blackwell would hear certain melodies when I shared work with him and I would write his suggestions on the poem in parentheticals so I'd remember if such an opportunity presented itself.

Ah, memories. Paradise is so generous. I will never forget how he helped me with the African American Celebration through Poetry. He put out a call and Black poets came. This is how I met Darlene Richards, President of the International Black Writers and Artists local in San Francisco. I also loved the other Black Writers organization. I remember we'd have poetry readings where food was served and the businesses wouldn't appreciate our residency without patronage. Most of us were hand to mouth, so our tenure was short lived. 

Bookstores were better and libraries the best. Gene and I hosted a writing workshop at the West Oakland Library. I hosted family literacy summer writing workshops there too. 

The Tahuti Awards ceremony was a success. I hadn't been to Eastside Arts Alliance in years. There is a large housing complex at the center of the block the street narrowed with two lanes. As I walked from 22nd Avenue I had to walk in the street. People were playing with a pitbull unleashed. There was feces in the center of the sidewalk. I crossed to the other side of the street as I returned. Broken glass was along the curb. I pit a quarter in the meter which swallowed without a belch. 

I couldn't get into my car until the light on East 12th was red. I was in a dangerous zone. Cars racing uphill too close for comfort. 

Brother Tahuti had my back and other ancestors my side. Together they got me safely home. Ase.

Sunday, October 12, 2025

MAAFA@30 Program

 

Welcome to the 30th Annual MAAFA Commemoration San Francisco Bay Area, Sunday, October 12, 2025,
6-9 AM PT.

As we wait for our sisters and brothers to make it to the other side, the shores where we were taken, we dance the dundunba dance—the Warrior Dance, from West Africa. We will drop our shackles, call on the ancestors in this mighty dance and be free. . . .

Program Theme: Impermanence & Transitions
-- Feel free to put food and your special item on the community altar.

Welcome: Sister Wanda Sabir

As we process through the philosophical “Doors of No Return” give thanks for what we remember . . . trauma induces amnesia, yet the body remembers what the mind forgets. Intuition is another name for Divine Spirit. The bones which lie between Alkebulan and the West, link black people genetically through this liquid experience: sweat, blood, feces, urine, milk, afterbirth, death. The transcontinental passages, our ancestors packaged as if they were inanimate cargo, connect our souls and scarred bodies to this day. The Maafa Commemoration acknowledges this. The yokes and chains and shackles many of us still bear speak to this, as does freedom.

Opening the way:

Song, “Many Thousands Gone” – Darinxoso Oyamasela—

Maafa Theme Song (Call & Response): Brotha Clint (Aṣe), composer/Dedication: for the Millions

Lead singers: Desmond and Lady Sunrise

MAAFA we remember you.

The Middle Passage/

And All that we’ve been through/

We’re still here/

Lest we forget/

Our heads to the sky/

We cry . . . why? –

(© Clint Sockwell II, Dana Sockwell & Roberta Robinson Aṣe, Aṣe, Aṣe-o)

Libations & Prayers: Minister Alisha Teasley, Mama Ayanna Davis, Yeye DvinaEstrella Ramey

A Liberating Black People’s Prayer, for Justice and Peace) By: Francis Cress Welsing, M.D., © 1996. To say and envision when in prayer

Call and Response—Youth volunteer

Thou who art Blacker than a trillion midnights,

Whose eyes shine brighter than a billion suns

Thou whose hair doth coil tighter than a Million springs, radiating all energy throughout the universe,

We beseech THEE, ONE and ONLY ONE,

To give to us total strength, to carry out THY will for the universe!

To establish JUSTICE on planet EARTH and live in PEACE.

Sayings from Iya Audre Lorde (Feb. 18, 1934-Nov. 17, 1992

Call and Response—Youth volunteer(s). Alternating voices.

1. “What we must do is commit ourselves to some future that can include each other and to work toward that future with the particular strengths of our individual identities. And in order for us to do this, we must allow each other our differences at the same time as we recognize our sameness.” —Audre Lorde

2. “Survival is the greatest gift of love.” (Repeat)

3. “We are powerful because we have survived, and that is what it is all about—survival and growth.” —Audre Lorde (Repeat)

Sister Wanda: Ring Shout from Toni Morrison’s Beloved

Song: Brother Dar “I'm Building Me a Home"

Poem: Jabari Aali Shaw
Poem: Sister Wanda “I Lieu of Flowers” for Monica

Keynote: Minister Alicia Teasley
Lady Sunrise: Calling All Angels

Community Share

Other prayers and offerings. 1-2 minute limit per person up to 10-12 people (10-20 minutes). Prayers requested from those assembled in traditional African and African Diaspora (which includes English languages) –

Ritual of Forgiveness Call and Response – © Sister Sheba Makeda Haven
(Red Roses passed out) – Wanda Sabir 
 
Some confuse forgiveness with amnesia and reluctantly remain bound to a millstone and drown in a sea of regret. Children of the fishermen know the sea to be primarily a place of nourishment, renewal and fond farewells. 
 
We will always cherish the memory of those who go before us 
 
Our ancestors walk through the corridors of our minds setting sign posts to guide us into our rightful legacy, and so/ We will always cherish those torn from us in the middle passage by corporate greed, / Those torn from us by Jim Crow violence still speak to us as we weave our own destinies, 
 
The bitter taste of unripe fruit felled by drive-by shootings still linger in the recesses of our souls, and we can hear the cries of youth stolen by neglect, pestilence and starvation, / Yet, we must go forward if we are to honor their memories,/ We must cast away all impediments to progress if we are to honor lives lost to greed and fear 
 
And so today we choose . . . 
 
We choose compassion of our own free will and we consciously reject the lure of revenge. 

Today we choose understanding over blame, 
 
And like our South African cousins we choose truth and reconciliation over ignorance and bigotry 

We choose to be confident and to have confidence in each other, for we are not victims, but warriors. 

We choose to acknowledge our choices, as we acknowledge that our determination to do so is the foundation of our freedom. 
 
As you recite and agree with the words above invest the red flower with any negative energy you choose to cast off, removing petals as you do so.  Let the petals fall to the ground, and bury them in the sand along with the remains of the flower— © Sister Sheba Makeda Haven (https://www.etsy.com/shop/sistersheba)

Tracie Harrison: Kemetic Yoga

Song: “Oh Happy Day”—Baba Darinxoso Oyamasela
Song: “I’m Proud that I’m Black” Minister Imhotep sings Macka B
(https://youtu.be/mGqP-rOrxdI?si=aKMIZSKXso-YMhQ2)

Announcements: 
1. Today we have a fieldtrip to Black Gold at Fort Point (10-5 pm) here in San Francisco, 201 Marine Dr, San Francisco, CA 94129. It is an art exhibit highlight Black pioneers in California on its 175 Anniversary as a state. This state wanted to legally exclude Black citizens. It happened in Indiana. Free Black people who disobeyed this law, like Sojourner Truth were arrested and jailed.  Today, there will be a theatre program with actors depicting early Black settlers like Mary Ellen Pleasant. Visit https://www.parksconservancy.org/our-work/black-gold-stories-untold

2. Sunday, November 9, 2 p.m. PT, we will have a mini virtual film festival and conversation about Maafa SF Bay Area history. We will share a couple archival documentary videos, along with the virtual MAAFA@25 art gallery. It will be via Zoom on YouTube.com/wandaspicks Look for an email, post on FB.com/maafabayarea  

3. We have a virtual altar where you can add posts honoring loved ones. Please take a moment and share a photo and memory of an honored ancestor. You add by pressing the "+" on the right bottom corner of page.  Follow the site and share. Thanks!  https://padlet.com/maafasfbayarea/Bookmarks 

4. Follow, Like, Share: Facebook.com/maafabayarea and maafasfbayarea.com

5. Follow, Like, Share: Maafa 25th Annual Virtual Exhibit. Please visit and share and like and comment.  The history of the Bay Area Ceremony is posted here. Visit MAAFA@25 Exhibit at Art Steps (https://www.artsteps.com/embed/5f7811bc267a720cbe7628fc/560/315)

Song: Baba Darinxoso Oyamasela—"Lift Every Voice” (James Weldon Johnson)

Lady Sunrise: Meditation

Silently walk to the water for quiet reflection and prayer at the water’s edge—toss flowers on the waves for the ancestors

Program ends.


Greetings and Conversation

Stay for Black people gathering afterward. Music, dance, and playfulness encouraged. Please share a reflection with one of our Roving Scribes. We need volunteers to do video chats. Short 1-2 minute impression videos for the MAAFA website. It would be nice to get 20-30 clips.

If we miss you, email a recorded message (video is great) to us for the website maafasfbayarea.com@gmail.com You can also record or videotape a message here: 510-397-9705.

Save the date: The 31st Anniversary Ritual is Sunday, October 11, 2026.


Clean-up—it’s a team effort. Please take food from the altar, bubbles, candy.

Let’s practice Ujamaa, Cooperative Economics. No one is getting paid to host this community event

Donations:  Checks can be mailed to Ms. Wanda Sabir, P.O. Box 30756, Oakland, CA 94604 or you can send through Zelle.


Special Thanks to:
Mama Ayanna Davis, Medicine Woman, New Afrikan Revolutionary Strategist, Poet, Mother, Sister, Grandmother; Yeye DvinaEstrella Ramey, Community Centered Herbalist, Full Spectrum Doula, Traditional artist, performer, counselor, Ceremonialist, and Educator: Incensegurl.bigcartel.com & Sistasinservice.com; Rahmana Ali, Culinary Artist, Caterer, emailmsali@gmail.com, 925-594-2093; Erica Youngblood, RN; Lisa Davis, CNM, Nubirthmidwifery.com; Lady Sunrise, Choreographer, Healer, Song stylist, Composer, joyfullovingssunrise@gmail.com, 510-375-3362; Baba Darinxoso, Bay Area Black Studies Co-Founder; Jabari Aali Shaw, UNIA Bay Area; Brother Che (Community Ready Corps); Laura McCoy, Independent Gran Writer and Fund Developer, 415-902-5249, lmccoyevents@sbcglobal.net

We want to thank the usual suspects (smile), our Commemoration Team: Baba Darinxoso Oyamasela, travel agent, Spanish language teacher (ritual program, songs); Min. Alicia Teasley, wosesac.org, (ritual program, libations, ritual program team member); Desmond Iman, wosecommunity.org, Sister Carol Afua (ritual program emeritus); Yeye Ebun Akanke Adéṣokan (ritual program emeritus); co-founder & CEO, Sister Wanda Sabir, SouljourningforTruthMinistryInc.com, souljourning4truth@gmail.com

All Praises to MAAFA SF Bay Area Organization Ancestors: Sister Makinya, Sister Hadiah, Sister Omitola Toluwalase Akinwunmi; Brother Tahuti; Min. Lezell Williams; Sister Hadiah McCleod; Brotha Clint; Minister Imhotep Alkebulan. 

We honor Anna Julia Cooper, Ph.D., this year. She was a 19th Century educator, school principal in Washington D.C. and the fourth African American woman in this country to earn a doctorate in 1924. She was 65. Her dissertation at the University of Paris-Sorbonne was written in French and  focused on attitudes toward slavery after the Haitian Rebellion (Bates 2015 qtd. in Dawson (womenshistory.org).

She was also born enslaved. So much of her scholarship was lost, because women’s scholarship was and is not valued. A contemporary of W.E.B. Dubois, he took Cooper’s ideas and did not credit her nor did he assist her in getting her work accepted. In an essay, “Anna Julia Cooper on Slavery’s Afterlife: Can International Thought ‘Hear’ Her ‘Muffled’ Voice and Ideas?, published in Toward a History of Women’s International Thought, (2021), eds. Patricia Owens and Katharina Rietzler, the author, Vivian M. May, explores Cooper’s thoughts on post-traumatic slave syndrome as she also shows how Cooper had to struggle even into her 100th year to get a publisher for a project.

Yet, Cooper accomplished a lot, despite her unfavorable reception here and abroad. She is credited with publishing the first work querying “intersectionality,” as a thing.  She states that Black women are not fragmented rather holistic so when one measures such a life all its experiences have to be considered to do her justice. She says, “Only the Black woman can say, ‘when and where I enter, in the quiet undisputed dignity of my womanhood, without violence and without suing or special patronage, then and there the whole Negro race enters with me.” In other words, I bring all of myself with me.

I visited Cooper’s house when I was in Washington last year in the fall and the school where she taught, not named after her, rather Frederick Douglass. Just down the street from her home lived another powerful woman, Mary Church Terrell. I was so excited to step on Cooper’s porch where she probably entertained and her nieces and nephews played. Too bad her home is now a private residence.  The street where her house sits is named after her and there is a park there too in the cul-de-sac. I was so excited to share physical space with this ancestor. It is beyond words how it feels to be in a space, to touch the earth, buildings walls and other surfaces an ancestor walked on too, cooked food on too, rested there too. Cooper’s famous book is A Voice from the South, by a Black Woman of the South. For more on Cooper’s life visit https://www.nps.gov/articles/000/cooper-a-voice-from-the-south.htm

I’d like to read the article and discuss Dr. Cooper’s life and her extraordinary work despite the challenges she faced as a Black woman, widowed, raising her brother’s children and refusing to be bowed by sexist, racist, biased and dangerous circumstances for a free educated independent Black woman in America.


Questionnaire

Name _____________________________________

Email _____________________________________   

Address________________________________________

Phone number________________________________

Website_____________________________________

Mailing Address ______________________________

MAAFA SF Bay Area needs a person with fundraising skills, technical support-- web design, outreach; a liaison, assistant to the CEO, audience development, researcher, publisher, a vehicle--car, van, camper, property-- live work, commercial, a gallery

You can also record a message here: 510-397-9705

1) How many Maafa Commemoration Rituals and other programs have you attended?


2) Why did you come?


3) List 3-4 elements which were most meaningful to you and why


4) Will you return and bring others next year?


5) How would you like to be involved in Maafa related activities during Maafa Awareness Month (October) and throughout the year? What expertise or skills would you like to share?


6) Profession/Skills


7) Anything else?

 


Return Questionnaire to:
 maafasfbayarea.com@gmail.com

 

Friday, October 10, 2025

Items for the Community Ancestral Altar

This year Mama DvinaEstrella Ramey is curating our Ancestral Altar. Please bring items from this list. We use battery operated candles because the wind blows out those lit with fire. Please label all non-perishable items like cloth, tables, vases, baskets... so we can return them. Do not forget to collect your items at the conclusion of the ceremony. We will begin assembling the altar at 5 am. Bring powerful light torches. It is dark at the beach. We meet at Fulton Street@The Great Highway. Strong arms and bodies can assist with moving items from cars to ritual site. 

"Celebrating our spiritual connection, our wealth our immortality, and our collective elevation with our Ancestors!

Please bring offerings used to communicate, nurture, elevate, nourish, and invigorate the spirits of our ancestors! 🤍🙌🏾"

White Flowers - Vases

Woven Baskets

White cloth large and small pieces

African fabric

White candles (in glass)

Bowls or bottles of fresh drinkable water

Bright colored fruits

Collard greens

Corn

Squash

African Yam

Bitter Kola. (OROGBO)

Kola nuts ( OBI ABATA)

Coconuts

Tobacco

Collared greens

Gin

White Rum

Coffee

Candy

Bubbles

Crayons

Small toys

MONEY

We give thanks to our Community and Our Ancestors.

Any fabric, Baskets Vases will be returned if folks could please mark tape with name 🙏🏽

If you have capacity, bring a dish of cooked white rice with honey in it as an ancestral offering, or any other cooked dish you'd like to bring.

Remember to take your dish home 🙏🏽🤍

"Ọkàn mi lori ilẹ niwaju rẹ"

In response to a question regarding where to purchase African yams and liquor.

"Some items such as, African Yam

Bitter Kola ( orogbo)

Kola Nut ( obi abata )

Can be found at "Man must wak" African Caribbean Market in Oakland.

White Rum can be found at Food 4 Less or and grocery store that sells Alcohol.

Folks may need to look around for cowries but I have a few to bring.

Ms. Wanda to community:

I bought 100 cowrie shells online. They arrive Saturday. I also purchased bubbles. I will bring White flowers for the altar with vases and battery powered candles. I will get a dozen red roses 🌹 for the Ritual of Forgiveness. 

MAAFA@30 Sunday, October 12, 2025